Being and Vibration

So I recently finished reading Being and Vibration by Joseph Rael for my week-long workshop at Naropa with Julie Patton.

It was an amazing week and I should have written about it more at the time. Julie asked us to try and not write with our computers at all during the week and I have to say it was very liberating to not be tied to a machine. Of course here I am back to it. But at the time of the workshop the way I took my notes was through writing letters to two friends, sharing parts of my experience. I am tying to carry over this practice as much as possible by not tying myself down to computers, my cell phone, etc. It is summer time, not time to be in connection with everyone, because, it is the only time I get to connect with myself. THE WHOLE PURPOSE OF THIS BOOK READING, REVIEWING PROCESS.

Back to the book. I cannot say I understand. The combination of metaphysics, sound, tone, vibration, energy is not something I usually jive with on such an explicit level. For instance, Rael, a man of Ute (as combined with other American Indian) heritage, offers a variety of ways to chant various words both in solo and group meditation settings. He describes ways of focusing on vowel sounds, i.e. "PEACE" becomes "peeeez" stretching the "ee" sound for purposes of sound meditation. This is not necessarily a new idea for those people who practice various forms of sound meditation, including the "Om" at the end of yoga practice. Rael relates much of sound vibration to a sort of transcendent form of being, the medicine wheel, and directionaiy (NSEW) and identifications with directions.

I thought this was crazy and didn't get it. Just kind of blasted through reading it. Until I met Julie, who is a poet. Some might call her a sound poet, meaning she makes poetry through sounds, not always human language, but language none-the-less. But she calls herself a poet, and I respect her process of self-identification. She is this amazingly beautiful black woman, with huge greying dreds, and a penchant for being with nature, observing, and knowing how to survive without monetary gain. Pretty impressive. We spent one workshop observing a blue heron, and then blindfolded, translating the sounds we heard in the natural setting of the Boulder Creek into sounds humans can make. One person took dictation while the other person made noises (not words necessarily) creating a soundscape. The next day we read these "sound poems" out loud to dogs. Seems strange right? But dogs respond to sounds. Not words. Even those dogs that are very well trained are responding to various forms of vibrational patterns that words make coming out of a human's mouth. Often to train a dog it requires more then simply saying a word. It requires saying it in a certain way, raising or lowering pitch, tone, speed. That is what dogs respond to.

So why are humans so out of touch with these vibrations? Because we have been socialized that talking with animals (as many of us do as children) is something only crazy people do. As both Rael and Julie say we have lost our ability to listen often relying on sight as a primary sensing skill. If you think about it humans can see many things at once and even notice the amount of things they are seeing, while only able to focus on one sound at a time. This is of course not true for all humans, there are always cultural factors playing a role into one's ability to do anything as well as ability. Those who are blind often have very keen other senses out of necessity.

The point however, is that if we think of communication as vibration, we hear a lot more, and open ourselves up to the possibilities of communication in a new form of language, one not limited to words. And I LOVE words. But I am open to experiencing beyond the word too. And I am also a person who usually says we cannot exist outside of language and I believe that, but maybe we need to be more open to what language is and work on erasing the hierarchy of human language, not only the language of dominance (white, masculinist, heterosexist, upper class) languaging over those of "others," but also the hierarchy of human language over language of animals, nature, etc. Not unproblematic, or uncomplicated, but I am open to being in conversation with this idea. I may not get Rael on his own, but I get Julie's translation of him and the practical use of his book for performers who work with vibration and silence to create meaningful performances.